Survival of the Assyrians from the
Fall of Nineveh to Present William Warda
California
After reading Mr. Frederick Aprim’s newly
published book
“Assyrians; The Continuous Saga”
I
was compelled to write this commentary.
At times western writers with limited knowledge
about the history of Syriac speaking inhabitants of
Mesopotamia have vigorously questioned their
descendance from the ancient
Assyrians. Though they
have not said so some have imply that the ancient
Assyrians were defeated into extinction by the
Chaldeans and the Medes in 612 B.C. and the name
Assyrian was forgotten until Layard discovered their
ancient ruins in mid 19th century. These claims
betray lack of a well rounded historical knowledge
and can be traced to the influence of the Old
testament and its portrayal of the ancient Assyrians
as the enemies of God therefore destroyed by him.
Such long held prejudices and assumptions are
difficult to undo especially when they are believed
as a matter of faith.
Up to the recent centuries the most popular image
in the west representing the ancient Assyrians and
Babylonians was the picture of the half ruined
mythical Tower of Babel destroyed by God when
allegedly mankind rose to challenge his authority.
Poets such as Byron wrote poetry about: 'Assyrian
coming down like the wolf on the fold, And his
cohorts were gleaming in purple and gold'. The
artists were busy painting pictures showing how the
angels of God killed 85,000 Assyrians overnight when
King Sennacherib in 701 B.C. dared to attack
Jerusalem. As one writer put it ‘Over the centuries,
Assyrians have suffered from a "bad press."’ often
portrayed as Barbarians who deserved to be
destroyed.
But as more ancient records are examined we come
to realize that most of what people learned in the
past about the Assyrians was biased and exaggerated.
The Assyrialogist Dr. Saggs, Professor of Semitic
Languages, and author of many works, in his ‘The
Might that was Assyria’ writes: 'I actually like the
Assyrians, warts and all: I make no apology for
this. Though the Assyrians, like the people of every
other nation ancient and modern, were sometimes less
than kind to their fellow humans, I feel no
compulsion to be continually advertising my own
right mindedness by offering judgment upon their
every action or attitude in terms of current liberal
orthodoxy....Assyrians have been maligned. Certainly
they could be rough and tough to maintain order, but
they were defenders of civilization, not barbarian
destroyers.'
It was primarily the Old Testament influence
which had convinced even the well educated that
Assyrians had long ceased to exist. Confronted with
the Christian Assyrians who claimed to be the
descendant of the ancient nation some went out of
their way to deny such a kinship. It became a common
refrain to assert that “Nestorians, Jacobites never
called themselves by that name” and that 'the name
Assyrian was given to them in mid 19th century by
the Anglican missionaries.' While such claims fooled
the unsuspecting readers for those who were willing
to do further research it became obvious that they
were contrary to the facts. If such was the case
then one should not find any references to the
Assyrians as an existing people between 612 B.C.
until mid 19th century AD.
Was Tatian in the 2nd Century A.D. an Anglican
missionary when he identified himself as Assyrian?
Were the early Syriac documents describing the
beginning of Christianity in Assyria and among the
Assyrians forged by the Anglican missionaries? Was
the Fast of the Ninevites observed since the early
Christianity by the Syriac Speaking Christians of
Mesopotamia an Anglican conspiracy? Why did Syriac
speaking Christians who lived in Nineveh and even
further away considered it an important aspect of
their identity while the rest of the world believed
that it was destroyed in 612 B.C. and never
resettled? The evidences supporting the kinship of
the contemporary Assyrians including members of the
Chaldean Church and the Syrian Orthodox Church to
the ancient Assyrians is so overwhelming that no
amount of misinterpretation or semantic gymnastics
can brush it aside.
Frederick Aprim has systematically gathered
impressive amount of information attesting to the
continuous survival of the Assyrians from the fall
of Nineveh to the present. His book “Assyrians: The
continuing Saga” contains one documented reference
after another showing that Assyrians lived in the
land of their forefathers and were recognized as
Assyrians during all centuries. The turns and twists
of history have changed the demography of their
homeland and has made it difficult to imagine that
before the Arab conquest the dominant culture of
Iraq and part of Turkey was Assyrian. The Assyrian
legacy in the two regions before and during the
early centuries of the Arab Conquest remains buried
under an Arab and Islamic veneer superimposed over
it, but with little digging it becomes obvious. The
Nabi Yunus mosque of Nineveh was once a Christian
Assyrian church before being confiscated by the
Arabs. Some Islamic sources contend that the name of
the city of Karbela may have been Goorb-al-ala
[meaning near God]. A Conclusion which is further
strengthened by the presences of a town of 'Ninwa'
in its vicinity which is mentioned together with
Karbela in elegies to Al-Hussein before the region
became Islamized.
Somewhere about the end of his book Frederick
aptly includes a quote by Dr. Arian Ishaya who
exposes the political games played by some who
consider it a sport to question the identity of the
contemporary Assyrians. She writes:
“Assyrians call themselves Assyrian for a very
simple and convincing reason: they are age-old
inhabitants of ancient Assyria. That is their
homeland. They have churches there that date as far
back as third and fourth centuries AD. That is
sufficient and says it all. There is no need to
engage in the inconclusive argument of racial and
cultural purity. Palestinians say they are
Palestinian because their forefathers inhabited
Palestine and the French say France is their
homeland because they have lived there for many
centuries. One claim is as valid as the other. What
makes the French claim more respectable and that of
the Palestinians questionable, is not science, it is
politics-pure and simple.”
Throughout his book over and over again Frederick
has proved the presence of the Assyrians in the land
of their ancient forefathers. They identified their
homeland as Attur or Ashur, referred to themselves
as Assuraye, Atturaye, Atturoye, Suryaye and Suryoye
which are varied forms of Assyrian.
Every
Assyrian needs to read this book and have it in
his/her home for the youngsters to read and learn
about their historic roots. Unless books like this
are bought and read the time and money spent on
researching, writing and publishing them is wasted,
consequently no one will dare to do it again. Since
most of our organizations have as their goal the
advancement of our culture and heritage it is their
duty and moral responsibility to take active
interest in distributing books written by and about
Assyrians.